Talmud BavliTractate Challah - Chapter 3 - Mishnah 7 חלה פרק ג׳ משנה ז׳
Chapter 3 of 4 · Mishnah 7 of 10
Tractate Challah - Chapter 3 - Mishnah 7 : Youtube
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Tractate Challah - Chapter 3 - Mishnah 7
הָעוֹשֶׂה עִסָּה מִן הַחִטִּים וּמִן הָאֹרֶז, אִם יֶשׁ בָּהּ טַעַם דָּגָן, חַיֶּבֶת בַּחַלָּה, וְיוֹצֵא בָהּ אָדָם יְדֵי חוֹבָתוֹ בְּפֶסַח. וְאִם אֵין בָּהּ טַעַם דָּגָן, אֵינָהּ חַיֶּבֶת בַּחַלָּה, וְאֵין אָדָם יוֹצֵא בָהּ יְדֵי חוֹבָתוֹ בְּפֶסַח:
Comments from Bartenura on Masechet Challah - Chapter 3 - Mishnah 7
אורז. לאו מין דגן הוא, וכל שאינו מין דגן פטור מן החלה, ואין אדם יוצא בו ידי חובתו בפסח:
אם יש בה טעם דגן חייב בחלה. ואע״ג דאין בדגן כשיעור חלה:
Comments from Tosefot Yom Tov on Masechet Challah - Chapter 3 - Mishnah 7
חייבת בחלה. ויוצא בה וכו'. עיין ריש פ"ק מ"א ב ד:
Tractate Challah - Chapter 3 - Mishnah 7 - Mishnah translated into english
One who makes dough from wheat [flour] and from rice [flour] if it has a taste of grain, it is subject to hallah, and one can fulfill one’s obligation with it on Pesah. But if it does not have the taste of grain, it is not subject to hallah, and one cannot fulfill with it one’s obligation on Pesah.
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Finished studying Challah 3:7? Carry on with the rest of the tractate.
Study Challah 3:8Frequently asked questions: Challah 3:7
Where is Challah 3:7 in tractate Challah?
Challah 3:7 is mishna 7 of chapter 3, out of the 4 chapters of tractate Challah (Seder Zeraim).
When is Challah 3:7 studied in Mishna Yomit?
Mishna Yomit covers two mishnayot a day. Challah 3:7 will be studied on June 30, 2028.
Is there a video class on Challah 3:7?
Yes, by Rav Reuven Spolter. These classes were published on YouTube by their authors and are gathered on this site.
Is the Bartenura commentary given for Challah 3:7?
Yes. The commentary of Rabbi Ovadia of Bartenura, in Hebrew, appears below the text of the mishna.
What is tractate Challah about?
Mishnah Challah, the ninth tractate of Seder Zeraim, sets the amount of dough that triggers separating challah, in Israel and abroad. With 4 chapters and 38 mishnayot, it belongs, like most tractates of Zeraim, to those without a Gemara in Babylon.
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